A produção social do espaço geográfico no bairro esperança, na cidade de Panambi-RS

Abstract

Understanding the dimension of spatiality has always been a great challenge for geographic science. The space of constitutes one of the primordial concepts sought in the intuition of being recognized as forms of production and processes with which they configure their space of life. Usually, the production of space is run as a result of historical-dialectical materialism, whose Marxist side establishes the disputes between its social classes and the productive system as guiding elements. The cultural aspects of society were neglected in this approach, which are incorporated from conceptual dialogues of Geography with other aspects arising from the Social Sciences, conceiving the space. Lefebvre is the great exponent of this new investigative lineage to propose an understanding of spatiality from the triplicity, between the instances of spatial practice (perceived), the representation of space (conceived) and the spaces of representation (live). The objective to which this work is linked is to understand the social production of the geographic space of the Esperança neighborhood in the city of Panambi/RS. The work presents itself with the appropriate structure in six chapters, which deal with the presentation of the investigation, method, marking of followed. The theoretical-methodological discussion presents the conceptualized dialogues that interact with Lefebvre's theory of spatiality, being the social space, life, practice, everyday space and the space of spatial representation. Semistructured interviews with the subjects in the neighborhood were interviewed, highlighting the aspects of everyday life that interact in the production of space. From the analysis of the content, observations are made through a series of institutions that represent spaces of social hope, different spatialities in the territory of the territory. School, church, community garden and community leisure spaces (community hall, sports square) appear as institutions that aggregate collectivity, define and connote representation. The articulation between the three dimensions of spatiality produces new social spaces in the instances that the relevant instances of spatiality can represent as relations with the place, producing new plots narrated and lived daily.