A importância da casa de reza “Opy’i para a permanência da identidade dos indígenas guarani na aldeia Palmeirinha do Iguaçu (PR): t.i Mangueirinha

Abstract

This course conclusion work intends to identify and analyze the role of the house of prayer for the preservation of the cultural traditions of the Guarani Mbya indigenous people, investigating the history of customs cultivated until today in this territory. The research was carried out in the Indigenous Land of Mangueirinha, in the village of Guarani Palmeirinha do Iguaçu, located in the municipality of Chopinzinho PR. We identified evidence that spirituality has been changing over time, which includes the prayer house and its rituals in general. In this sense, the main focus of the research was to understand how faith in their customs contributed to the permanence of the Guarani Mbya culture to the present day. Thus, the work sought to understand, through the methodology of interviews in Oral History, how the Guarani Mbya culture is present in the faith and spirituality of this indigenous people today. From this, it is clear that spirituality remains alive despite all the transformations that have taken place within the Guarani Mbya culture itself. Finally, with the research we were able to conclude that, even with so many cultural changes brought about by the non-indigenous society, the prayer house contributed to the permanence of the Guarani Mbya identity and culture, presenting itself as a religious place of resistance and cultural preservation.

kova’e tembiapo ma curso py ojejapo va’e oikuapota rã mba’exapa opy’i re omomba he’ỹ aguã teko regua aỹ peve ojejapo va’e apy kova’e tekoa re. Kova’e pesquisa ma ojejapo Terra Indígena Mangueirinha py, tekoa Guaraní Palmeirinha do Iguaçu py, kova’e tekoa ma opyta Municipio de Chopinzinho re. Roexa va’e ma ojeroviaa ovave ovy ko’ẽ nhavõ ara nhavõ, mba’exa pa opy’i rupi mba’emo’i oĩ va’e ha’e javi. Ha’e ramivy ma, pesquisa gui ojejapo va’e ma oikuapota aguã mba’exapa ojeroviaa ojapopy oiko ra’e, okanhy he’ỹ aguã aỹ peve. Ha’e ramivy ma, kova’e tembiapo ma oexapota rã, entrevista ojejapo ma ramo mba’e he’ipa ra’e, teko re ijayvu ma ramo Guaraní Mbya rekopa mba’exa teripa oĩa, aỹ peve mba’exapa ojejapo ra’e ojeroviaa rupi ikuai aguã. Ha’e rire ma,jaexa va’e rã ma ojerovia ma aỹ peve imbaraete teri hekovia ovy teĩ peteĩ teko rami he’ỹ ramo jepe Mbya reko py katuve ma ikuai teri aỹ peve. Opa vy ma, pesquisa py jaikuaa rã ma,ovave ovy teĩ aema Teko Jurua kuery mba’emo rei py ogueruve teĩ aema, opy’i ma oexauka mbaraetea opa he’ỹa Mbya rami ijekuauka aguã, ha’e py ma imarae’ỹ va’e ha’e tekove mbaraetea ha’e tekove me’ẽa.